(Anthem Art and Culture), by Gary Morris (Editor), Bert Cardullo (Introduction), Jonathan Rosenbaum (Foreword). London and New York: Anthem Press, 2009.
David Hudson, IFC.com
At
the end of Jack Torrence's interview, he informs Mr. Ullman that Wendy
is "a confirmed ghost story and horror film addict." Such
addicts (starting
with Stephen King) have found fault with Kubrick's The Shining
(1980), for treating the horror genre ambivalently and being unable
to frighten the audience. There are echoes from The Amityville Horror
(1979) and The Exorcist (1972), as well as the necessary shock
waves from Psycho (1960), but Kubrick uses the genre instead
of giving himself over to it. Other critics have fixed on the very characterization
of the film's "monster," Jack Torrence (Jack Nicholson). Is he not already
demented before the interview? Doesn't the film's final frame, Jack
in a photograph from 1921, indicate that he is destined to take a murderous
path? In both cases, criticism has been based on accepted modes of depicting
horror and personality rather than understanding the film's mode. The Shining's editing and pacing subvert the audience's anticipated titillations.
If Kubrick means to scare us, it is not by means of monsters or ghosts
or supernatural psychopaths. Instead, we descend into the labyrinth
of a mentally constipated, maritally frustrated man. Jack's case history,
so to speak, is by no means clear; indeed, it looks as if some information
we are given is deliberately distorted. When did he go on the wagon?1
How old was Danny when his shoulder was separated by Jack? When Jack says
that isolation and solitude are exactly what he needs, we know immediately
his family is getting into big trouble. The Shining rejects conventional
character development, eschewing the notion of "inner" and "outer." Jack's
psyche, if you will, the degeneration of his psyche, unfolds via images
and scenes, most notably in the enigmatic episode in Room 237, which brilliantly
illustrates Kubrick's manipulation of the horror genre to show us who
Jack is.
Jack
enters the bathroom in Room 237 and sees a woman draw back the bathroom
curtain. She rises, naked, and glides toward the increasingly delighted
Jack. They stand, stare, taking each other in, embrace, and mash their
mouths together. The scene is unerotic, and the woman becomes decreasingly
un-beautiful without being ugly. In the film's terms, Jack is experiencing
a "shining" or imaging of the woman, which momentarily recalls Jack
reading a Playboy when he first arrived at the Overlook. A sexual
fantasy has come to life, although within a minute a new image crosses
his mind. Jack glances into a mirror behind the woman and finds himself
(be)holding a bruised and decayed hag. Kubrick and Nicholson must have
been aware of one of Nicholson's early films, The Terror (1963),
a Roger Corman's quickie, starring Boris Karloff. In this film's final
scene, Nicholson, playing a French officer and veteran of the Napoleonic
Wars, lay beneath a tree with a woman in his arms, he kisses her long
and hard, suddenly she transforms into a rotting corpse. An American
International travesty disrupts Jack's Playboy ecstasy. Director
and actor have transposed the events in Room 237 into the substance
of Jack's madness. Cinematic reflexiveness and narcissism complement
Torrence's own: the melding of the two Jacks. We see the latent side
of Torrence's mind, "the ghost story and horror film" side, which reveals
the same quality he mocked his wife for having. Then, immune to knowing
why the fantasy dissolves, he internalizes another defeat. The Shining
catalogs his other failures as teacher, father, provider, writer, and
now dreamer. For most of these he blames his family. Wendy breaks his
concentration, his son scatters his papers, and teaching got in the
way of his writing.
Had
Jack Torrence maintained his teaching job, his marriage probably would
have grown into the type Jerry Lundegaard's (William H. Macy) has in
the Coen Brothers Fargo (1996). Although Jack and Jerry have
different jobs and unequal cultural depths (as a car salesman Jerry
cannot descend much lower in the white collar world), the emotional
temperature of their respective marriages is close to permafrost, and
their wives overprotect their sons. Jerry, however, must live in proximity
to his in-laws. Their marriages appear to be alive and, in America,
virtue is often assigned to appearances (the happiness/optimism axis
of drivel). When the Torrences retreat from society's circulation by
spending a winter at the Overlook, the regular interactions break down
and, increasingly on his own, Jack broods and becomes susceptible to
the hotel's (really his own)
2 ghosts. In isolation, from society and then from his wife and child,
he devolves into a killer. Jack no more meant to do this than Jerry means for his wife to be killed.
Much
of Fargo's content, starting with the film's title, seems displaced,
literally so when we consider the title. Only the first episode, when
Jerry meets his co-conspirators in a bar, takes place in Fargo, North
Dakota, the remainder in Minnesota (save for Jerry's capture in Bismarck).
Yet, even before the film starts, we read a disclaimer that asserts
that what we are going to watch is a "true story." Are we inclined to
believe this assertion? If so, how does it affect our reception of the
contents? Do Jerry's actions seem more real and typical of human folly
because of it? And how will the eventual truth the film not being a
true story affect our feeling toward the human folly Fargo depicts?
Probably very little. Perhaps, the film's grossest incongruity, and
a motif that becomes the spiritual heart of the film's disjunction,
is the way most of the characters infamously speak: English with a Swedish
accent. Never, it seems, has the way people spoken stood out so prominently
and absurdly in a film.3 Within the use
of the Swedish accents are the more humorous anomalies: Shep Proudfoot's
Native American, Mike Yanagita's Japanese, and Gaear Grimsrud's sociopathic
versions.
The
Shining's most familiar line occurs just as Jack breaks down the
bathroom door's panel before he intends to kill Wendy. "Here's Johnny!"
In fact, the video package cover shows Jack scrunched up to the open
panel. The meek Jerry Lundegaard has no such moment, but the instruments
of his heinous actions, Carl and Gaear, act out an analogous scenario.
The two stop in Brainard to eat pancakes and get laid. We see them briefly
screwing two prostitutes, then there is a brief fade to black and we
return to the room where the four are watching television. The ghost
light from the screen shines on them as we hear Ed McMahon announcing
The Tonight Show with Johnny Carson. Then the next day, Carl
and Gaear break into the Lundegaard's house while Jean is watching a
morning show. She bites Gaear's hand and draws blood (an echo of Wendy
slashing Jack's hand), escaping to the bathroom. She glances at the
window which, as it was for Wendy, is too small to wriggle out of.5 Cinching the link to The Shining, the kidnappers enter Brainard and pass a statue of Paul Bunyan
wielding an axe. The Coen Brothers use of "Here's Johnny" certifies their film's ethos, just as they had used the P.O.E graffiti in Raising Arizona (1987), which
signaled a connection to Dr. Strangelove (1964).6
The
Tonight Show reference also draws us closer to another motif in
the films. If "Here's Johnny" is the emotional code for these films,
television itself appears continuously in The Shining and Fargo.
In The Shining we hear a Roadrunner cartoon and, later, see Jack's
hapless attempts to kill his family take on Wile E. Coyote dimension:
he chases Danny into the maze and essentially has him cornered, only
to end up freezing to death himself. Earlier, after Wendy accuses Jack
of abusing Danny, he sits in his chair contemplating the charges, unable
to believe he could have done it, all the while postured in the chair
as if he is staring mindlessly at a television (a state I have often
caught myself in while channel surfing). Whereas Fargo's characters
seem glued to the television. Jean Lundegaard turns from the television
screen to her porch windows and sees Carl and Gaear breaking into the
house. She watches as if the men in masks are not real and doesn't move
until the glass is broken. Jerry's father-in-law stares intensely at
a hockey game on the set. At work, Jerry briefly leaves customers to
talk to his boss about knocking down the price of a car when in fact
all he does is look into a room where one of the salesmen is watching
a sporting event. Gaear most likely kills Jean because she was screeching
while he watched his favorite soap opera. Lastly, we have two scenes
in which Norm and Marge half-asleep watch a Nature show about the life
cycle of a bark beetle. The choice of content is very appropriate.
Carter
also shows how Fargo constructs the animal-television motif to
envelop all the characters, erasing the line between the good, Marge,
and the bad, Jerry and Gaear. When Marge talks to Gaear in the police
car, she lectures him on the terrible nature of his deeds, oblivious
to how far gone Gaear is from observing a traditional moral code. We
cannot help thinking how unaware she (as is Gaear) of the larger stakes
Jerry and Carl were playing for. And as bathrooms show up in both films,
we cannot avoid mentioning the staring eyes and crows above Norman Bates
when he speaks to Marion Crane in the den. The original bathroom killer
literally becomes a predator, reducing his human victim to a thing that
must destroyed.9 Jack and
Jerry (the latter via Carl and Gaear) have become predators when they
lose themselves and cannot see beyond their own gratifications. We recall
Jack in the food locker, promising the Overlook's ghosts to do their bidding;
and hearing he will have to use the harshest measures against Wendy and
Danny, that is, kill them, he replies, "Nothing would give me greater
pleasure." Jerry does not reach this point. He seems incapable of experiencing
pleasure. He abducts his wife in a reckless maneuver to survive. The world
subsequently collapses on him. Everyone he touches: the kidnappers, Shep,
his wife, his father-in-law, and, by extension, the cop who stopped the
kidnappers' car, the people who passed by the kidnappers car after the
cop was shot they are all dead or will be imprisoned.10
1. The difference between the book (and King's adaptation of it) is never clearer than in the degree to which each dwells on Jack's drinking. The film avoids Jack's "battle" with the bottle, which free his scenes with Lloyd from our built-in feelings toward alcoholism.
2. When Jack speaks to Lloyd and Grady, he's looking into mirrors. A mirror is also present in the bathroom with the naked woman/hag.
3. One recent film comes to mind, Snatch (1999), but the accents are so thick or unintelligible (Brad Pitt's gypsy) it is difficult to understand what anyone says, which is what one remembers more than the accents themselves.
4. Some commentators say the hotel's ghosts did it, just as they would let Jack out of the food locker, but never, especially in the latter case, is this explanation acceptable.
5. In Blood Simple (1983), Frances McDormand hides in the bathroom and does escape through the window and swings over to a window of an adjacent room. When M. Emmet Walsh reaches to pry open the window, McDormand sticks a knife in his hand. In this case, the man had been hired to kill her by her husband.
6. See "Recalling the Dream of Parenthood in Raising Arizona," Bright Lights Film Journal, Issue 37, August 2002. In fact, this is not the first time The Tonight Show has been invoked to comment on the state of marital relations. In Blake Edwards' Blind Date (1987), the judge (William Daniels) and his wife are in bed watching Johnny Carson, with Bruce Willis under the bed. Blind Date's prominent theme, which abets the Carson reference, is the social domination men have over women.
7. "‘Flare to White': Fargo and the Postmodern Turn," Steven Carter, Literature Film Quarterly, 1999, Vol. 27, issue 4, pp. 238-244. My commentary about Fargo owes much to this article.
8. Ibid.
9. In The Birds (1963), Hitchcock focuses on the vacant stares of his characters at moments when they feel most threatened, that is, when their worlds appear to be coming apart and, for a moment, they descend into survival mode.
10. Jerry's boy, Scottie, now without parents and grandparents, could be better off.
11. "The quest for absolute self-knowledge has characteristic dangers associated with it, some of which arise from the fact that the pursuit of such knowledge is often simply a form of narcissistic self-absorption the self's attempt to know absolutely what it loves absolutely, with all the perils of suffocating self-enclosure that that implies." John T. Irwin, The Mystery to a Solution: Poe, Borges, and the Analytic Detective Story, Baltimore: The Johns Hopkins University Press, p. 213. Irwin connects this pursuit to the story of Oedipus, the riddle solver, and Theseus (who gave shelter to the older, blind Oedipus), the labyrinth solver. Poe's name briefly appears in Raising Arizona and is often on the mind of Humbert Humbert in Lolita (1962). Irwin suggests a couple pages later how that incest "dissolves the very notions of kinship, the sense of a clear network of relationships within which the self is located" (215). In The Shining and Fargo, the network of relationships in society is threatened by the narcissistic self, stimulated by the televisual media. Incest may not be committed but killing one's family or kidnaping one's wife serve as analogues for impending social disintegration. Irwin, again, talks about "the proliferation of self-destruction" in the Oedipus story "like a chain-reaction in a house of mirrors" (215).






