From the editor and writers of Bright Lights Film Journal
Action! Interviews with Directors from Classical Hollywood to Contemporary Iran
(Anthem Art and Culture), by Gary Morris (Editor), Bert Cardullo (Introduction), Jonathan Rosenbaum (Foreword). London and New York: Anthem Press, 2009.
(Anthem Art and Culture), by Gary Morris (Editor), Bert Cardullo (Introduction), Jonathan Rosenbaum (Foreword). London and New York: Anthem Press, 2009.
"I dare anyone to squeeze between
two covers a more varied, useful and
flat out entertaining sampling of
the personalities that make the
seventh art the liveliest."
David Hudson, IFC.com
David Hudson, IFC.com
Chained Girls
A Twilight Tale of the Third Sex
Who is that comely, vicious gal plotting mayhem from the shadows? Why, the dyke of 1960s pop culture, of course.
"Lesbians have their variations from one group to another. There are those women who are
cultured and refined who sneak away to some dirty bar in order to find
a trampish-looking woman to make love to. Some women break up homes,
forsake children for the love of another woman. Then there are the teenage
lesbian or baby butch. They roam the big city streets in large gangs
assaulting everyone who falls within their path. Some of the weapons
they use run the gamut of fists, lead pipes, chains. Many of these girls
eventually end up as drug addicts, alcoholics, and prostitutes . . . Regardless
of what the lesbian does or where she goes, her life is a very difficult
one. She, like her male counterpart, leads a very lonely and despairing
life." (Chained Girls)
Welcome to the amusing
and disturbing world of lesbian pulp! The preceding was a quote from
Chained Girls (1965), a black-and-white film I discovered thanks
to the Something Weird Video collection. It stands as a classic example
of sexploitation films, and yet as a lesbian-themed exploitation film,
it is also heavily indebted to the explosion of lesbian pulp fiction
novels in the 1950s and ‘60s, qualifying as a type of lesbian pulp film.
One of the ways authors and filmmakers of this conservative era avoided
obscenity charges when dealing with homosexual subject matter was to
couch their exploration of sexual deviance in scientific terms. Chained
Girls writer-director Joseph Mawra uses this tactic, creating a
film that is part pseudo-documentary and part pure pornography. Hence
quotes from Freud and serious statistics compiled from medical journals
are liberally interspersed with gratuitous shots of topless women rolling
around on top of each other. The film's stated purpose is to define
the lesbian for the general public, for both "preventative education"
("Only through understanding the facts can we keep lesbianism from becoming
a serious social problem"), and, more to the point, sheer titillation.
Chained Girls begins by asking in an authoritative male voiceover:
"Who and what is a lesbian? Is lesbianism a disease or a natural occurrence?
Is lesbianism reserved for only a few people, or is it a common happening?
How do lesbians live? Are they happy with their lives?"
In this film, as in most 1960s descriptions in both high and low culture,
she is diseased, narcissistic, immature, violent, predatory, insecure,
exciting, promiscuous, and perhaps most consistently, elusive. For as
the narrator says: "The majority of lesbians, though they might slightly
modify their dress or hairdo, are indistinguishable from the majority
of women with whom one would naturally associate." The film is remarkably
vague and contradictory despite its supposed mission to clarify. It
states, for example, that lesbians can be cured with medical assistance
one moment, then denies that possibility. It then attempts an exhaustive
and "impressive" list of occupations where lesbians may be found, but
ends by ominously adding that they really might be anywhere.
Hence lesbianism is presented as a kind of invisible threat potentially
lurking in the most unsuspected places a not uncommon metaphor
from the paranoid McCarthy red-scare era. The film goes so far as to
maintain that "quite often the boundaries of female homosexuality are
so vague, that women slip into lesbianism without realizing that they're
lesbian." So not only is your neighbour or coworker a potential pervert,
but so are you, even if you think you're normal. This unnerving Gothic
fear is key to many representations of homosexuality from the time.
The cultural paranoia surrounding homosexuality is clearly spelled
out in the climactic scene of the film, which purports to be a dramatization
of what occurs at a lesbian's "coming out" party. With insinuations
of witchcraft, several women sit around a large conference table to
decide the fate of the new debutante into their "love-cult" of "the
daughters of Sappho." What follows is a violent gang-rape.
This final
violence appears inevitable with lesbians, echoed in other 1960s lesbian-themed
sexploitation films, such as Peter Woodcock's Dominique: Daughter
of Lesbos (1967), where the last scene also depicts a group of witch-like
lesbians sitting around a conference table deciding the fate of someone,
although this time it is a straight male rapist and his punishment is
castration upon a cross.
Chained Girls
is both hilarious and outrageous in its ignorance. Its promotion of
excessive lip-licking, for example, as a reliable index of lesbianism,
a kind of 1960s gaydar, is outright laughable, whereas other tropes,
such as the scene of one dyke murdering another in a jealous rage, shirts
torn open to reveal plenty of cleavage of course, prove more unnerving.
Many view these types of exploitation films as mere trash, and yet as
the anthropologist knows, sorting through the trash of a culture can
be extremely telling. The trash that is Chained Girls provides
a fascinating if unsettling look back at mid-century America's cultural
paranoia on this subject. It's one dumpster that's definitely worth
picking through.
Melissa Sky is completing a dissertation on lesbian pulp fiction at McMaster University in Canada and she is working on Women in Sinema, a documentary of women in sexploitation films.


















