- - - - - - mailing list writers gone wild! our space at MySpace support |
Film has always been considered something of a mongrel art form, inherently populist and therefore of dubious aesthetic value, and lacking even a firm identity since its distilled from other arts like photography and the theatre. One effect of this has been a severe lack of standards in ranking films and filmmakers. After the brief A-list of Welles, Renoir, Eisenstein, and a few others, the waters become murky so much so that essentially minor-league talents like Steven Spielberg and George Lucas are spoken of with the kind of awe that other arts reserve for their grand masters. Literateurs know junk when they see it who would put Anne Rice in the same league as James Joyce? No music lover would claim Yanni or John Tesh is another Stravinsky. Fans of the visual arts dont argue about whether Jeff Koons or Walter Keane occupies the same cultural space as Picasso or Jackson Pollock. Only in film has it become axiomatic, at least outside cult realms and the academy, that commercial success equals artistic value a fact brought home every year by that weary parade known as the Academy Awards. One grand master whos become a casualty of this confusion is Carl Dreyer, the Danish cineaste best known for his ground-breaking silent film The Passion of Joan of Arc. Dreyer made only a handful of films in his 45-year career, and only four acknowledged sound films: Vampyr, Day of Wrath, Ordet (The Word), and Gertrud. These were independent works, shot mostly with actors unknown outside Denmark, dismissed as perverse and uncommercial and thus poorly distributed beyond Europe. Dreyers slow, deliberate, gorgeously lit stories about vampires, witch trials, resurrection, faith, and infidelity were mostly rejected as old-fashioned even when they debuted; and its true that he worked in conservative forms like the chamber play, and with demanding stylistic strategies like the long take. But more than any director, Dreyer is sui generis, and his films now appear among the most daring in cinema, with a visionary power that makes them unique.
Dreyers own history made his status as an outsider inevitable. He was born in 1889, the illegitimate son of a housekeeper who died during a desperate self-induced abortion. Dreyer was raised in a succession of foster homes until he was adopted by an impoverished family. He recalled his early life as one of material and emotional deprivation. His friend Ebbe Neergaard once said the boys adopted family "never ceased to let him feel that he ought to be grateful for the food he was given, and that he really had no claim to anything, considering that his mother had managed to escape paying for him by departing this world." Emotional alienation and especially the plight of a strong woman suffocated by social norms would form the basis of much of his later work. In 1908, at age 17, he began writing theatre reviews and eventually film critiques, covering Denmarks then-burgeoning movie industry. This led to his first screenwriting credit in 1912, and seven years later to his first film, The President. After a series of historical melodramas a la Griffith (Leaves from Satans Book) and pastorales (The Parsons Widow), Dreyer made Mikael (1924) for UFA in Berlin. This is an early gay triangle drama, with an eminent painter losing his inspiration and eventually his life when his young male protégé falls in love with a woman. In 1927, Dreyer directed the first of his acknowledged masterpieces, the mesmerizing The Passion of Joan of Arc. The directors passion for detail and realism led him to use the actual transcripts from the trial as the basis for his script. The film, a commercial failure, was considered seminal in its unsparing use of extreme close-ups, but it also created Dreyers reputation as a tyrant on the set, driving his star, Falconetti, into mental collapse in his attempts to get the intensely emotional effects he wanted. Vampyr (1932) showed another kind of dreamscape of which Dreyer was capable this time the result, in part, of letting the sun actually shine on the camera lens during shooting. This gave the film an ethereal, otherworldly quality that drew critical praise and, again, commercial indifference. Dreyers reputation as argumentative and uncompromising continued to grow, and he was unable to secure funding for any projects for another ten years.
After one disowned feature (Two People, 1944) and a string of shorts, Dreyer secured financing for what many regard as his crowning work, Ordet (1956). Based on a play by Lutheran minister (and Nazi victim) Kaj Munk, the film is a wrenching study of the spiritual desolation and intricate emotional relationships in a rural household. Morten Borgen is the old patriarch of a farm run by his two sons, Michel and Anders. A third son, Johannes, has had a mental breakdown and believes hes Jesus Christ. Michels wife, Inger, and their two daughters complete the household. In a scene reminiscent of what happened to Dreyers own mother, Inger becomes desperately ill in childbirth. The possessed Johannes predicts her death, and she dies. Prompted by her daughter, Johannes commands Inger to rise from the dead, and she does. Dreyer's use of light and shadow fantastically evokes the films two worlds the darkness represented by the Borgens lack of faith, Johanness insanity, and Ingers death; and the light represented by Ingers radiance, kindness, and sexuality, which transcend mortality. Her resurrection, defying narrative logic, is an extraordinary affirmation of love over human limitations. In one of the great moments in all of cinema, she rises, hungrily kissing her overwhelmed husband as if she were famished by death. Dreyers career ended in 1964 with Gertrud, the story of an opera singer who discards a series of lovers over a period of years. Here Dreyers style has been pared to its dreamy essence extraordinarily long takes, a few simple interiors, a handful of characters. Ordet showed the solace of nature in its restless surveys of the landscape around the Borgen farm; in Gertrud, the landscape is a series of emotionally charged interiors that reflect Gertruds rich imaginative life far from nature, resonating through the power of her personality, with little regard for the outside world. Dreyer had other projects in mind, including Medea (eventually made by Lars von Trier from Dreyers script) and a life of Christ for which the screenplay exists. French critics reviled Gertrud on its release (the Cannes audience screamed their displeasure and many walked out), but its star eventually rose alas, too late for Dreyer, who died in 1968. Now, thanks to Home Vision Cinema, these latter three films arguably his greatest have finally been released on tape in decent prints after years of circulating in often well-intentioned but ghastly dupes. No DVD versions (yet) and thus no extras here, but these are clear transfers with an acceptably low number of artifacts. Obviously taken from solid source materials with good sound, Dreyers three sound masterpieces, so long in coming, are welcome indeed. July 2000 | Issue 29 ACCESS: These films are available individually (retail $29.95 each) or in a three-pack (retail $74.95) that substitutes Passion of Joan of Arc for Day of Wrath from Home Vision or at sophisticated DVD venues on- and offline. Get em now before they fall into the collectors market and command impossibly high prices on eBay! ALSO: More film reviews and director profiles |